Makronissos is a rugged, deserted island that lays parallel to Attica’s eastern coast. Traces on the island suggest habitation by metalworkers, livestock herders, beekeepers and monks at different, non-consecutive periods. Their presence was linked to the economic and other activity on the nearby island of Kea and in the Lavreotiki area on the Attica coast. Administratively, Makronissos is under Kea, although for at least the last century appears to have been outside any framework – an isolated Aegean “town at large”. While today it even seems close to Athens, the island has been an outlier, a place of isolation and exile par excellence.
The earliest reference to the island as “Makronissos” is in the 13th century. The island’s elongated shape is reflected in its ancient name, Makris (“Long”), and the later Makri, as it was known from medieval times to the 20th century. The island was also known as Eleni as, according to tradition, the legendary beauty Helen briefly alighted here on the return journey from Troy.
Makronissos sits on a forceful sea current that flows from the Black Sea into the Aegean. The northern wind, or aparktias (“from the north”) of the ancients, always blew strong in the region; another risk for mariners was the Tripiti shelf extending from the island’s northern point. In antiquity, when sea transport was faster and more practical than overland transport, the area was a popular sea route. Six ancient shipwrecks, dating from the second century BCE to the fourth century, have been identified off Makronissos: two in the Tripiti reef, one at Cape Kentro, one at the Vathi Avlaki cove, and two between Makronissos and Thorikos. The Apollonia VI that ran aground at Tripiti in 1980 is also visible.
In medieval times, Makronissos was a pirate base like the islands of Aegina and Salamina, which also sit off the Attica coast. The Byzantine scholar Michael Choniates, who served as Metropolitan Archbishop of Athens from 1182 to 1204, mentions the impoverished Agios Georgios monastery on Makri, expressing his regret for not evacuating the island to make it less susceptible to pirate attack. There is also a mention of monks in a 1675 account by the French traveller Georges Guillet, while it seems that the Church of Agios Georgios may be the only part of the monastery that survives today.
The French traveller Joseph Pitton de Tournefort, who spent the night of 7 November 1700 on the island, had read in Pliny that rough seas had detached Makronissos from Evia. Nonetheless, the island does not match the geological or mineral characteristics of either Evia or the Cyclades, but does share the same profile as Lavreotiki – albeit with a lower mineral content due to corrosion by rain and wind, with less water and infertile as is usually the case of land with mineral deposits.
In prehistoric times, obsidian merchants engaging in the trade between the Cyclades islands and mainland Greece would go ashore on the Lavreotiki coast opposite Makronissos, but obsidian blades have also been found on the island. The oldest known litharge traces in the Lavreotiki area have been found at the Provatsa site on Makronissos, thus documenting the metallurgical activity on the island. A small settlement excavated has been dated to 2700–2300 BCE, which is contemporary to the operation of Thorikos Mine No. 3, one of the oldest silver mines in the Mediterranean.
During the systematic mining and metallurgical activity in the Lavreotiki area during classical times, which yielded the silver for the Athenian coins or glaukes, there was a parallel activity on Makronissos. Slags from this period were taken to Lavrio in 1871 for reuse.
In the 19th century, with minerals key to the industrialisation of the West, exploration was intensified around the globe aimed at discovering new mines as well as applying new mining technologies to exploit known mineral deposits. Lavreotiki was thrust into the industrial age thanks to the acumen of the mineralogist Andreas Kordellas, who recognised that the ancient slags could be put to productive use. In 1865, the year modern-day Lavrio was founded, argentiferous lead was once again produced in the area, while in 1885, a rail link was established between the port-town and Athens.
In 1881, Makronissos was ceded as a mine to the Eleni metallurgical company. In 1910, the island was explored for zinc, and just before the outbreak of the Second World War, the Compagnie française des mines du Laurion conducted a geological survey and mapping of the island. In 1948, during the period when the island was used for the “rehabilitation” of political detainees, the Greek Mining Company Makronissos EMEM SA was founded.
Isolation and exileIn 1912-1913, thousands of Turkish prisoners from the First Balkan War were interned on the island. Following the liberation of Thessaloniki (26 October 1912) and Ioannina (21 February 1913), 26,000 and 30,000, respectively, were taken prisoner and transferred, by sea, to 32 military camps in southern Greece and islands or coastal areas because they were more isolated and thus required less guarding. Records of ship movements from Thessaloniki show there were many prisoner transports for security reasons and problems with food provision even though the agreement on the surrender of the city provided for their stay at Karabournou, a peninsula on the city’s southeast. Prisoner transfers to Makronissos, where the public health service ran an infirmary, began in November 1912. According to French press reports, most of the prisoners from Ioannina were taken to the island, many of whom were already weak and stricken with pneumonia and dysentery.
The ill-treatment of Turkish prisoners and locals by Greeks and Serbs was the frequent topic of articles by the French novelist Pierre Loti in the French press throughout the winter of 1912–1913. The Greek Staff Service submitted a memo to the International Red Cross assuring compliance with international treaties. Exiles on Makronissos attest to the discovery of hundreds of Turkish graves on Makronissos in 1948 during construction at the military camp. There were also cases of civilians and military officers misappropriating supplies (and, indeed, there were trials in 1915-1916 involving “Makronissos misappropriations”). After the signing of the Greek-Turkish treaty on 1 November 1913, some 10,000 prisoners left for Constantinople.
On 10 June 1922 a decision was taken for the transfer and temporary settlement on Makronissos of refugees from the Black Sea who had begun to arrive in Greece that spring. With the arrival in a single day of more than 8,500 refugees – many sick, with several suspected cholera cases – the Agios Georgios infirmary at Salamina was deemed inadequate and dangerously close to Athens. The issue of the “diseased refugees” was brought up Parliament and raised by the national press.A tent city was arranged in zones according to the refugees’ place of origin and illness while an infirmary was set up with incinerators for disinfecting. The American Women’s Hospital charity set up a quarantine and, as in late 1922, the Americans took charge of the feeding and settlement of the refugees on Makronissos. The refugees arrived in their thousands, with great loss of life due to disease. The continuous influx swelled with the Asia Minor disaster (1,150,000 people between August 1922 and March 1923). On 8 September 1922, 5,500 refugees were to be transferred from Makronissos to eastern Macedonia and 4,500 new refugees expected on the island; on 23 December 1922, it was decided that the remaining 12,000 refugees on the Black Sea coast would be brought to the island; on 25 March 1923, 3,730 people arrived; in April and May 1923, 7,000 refugees hosted at Makronissos had been “settled agriculturally” and 4,000 had been taken to Thessaloniki where 8,000 more were expected. There are reports attesting to misappropriations of supplies and refugees being exploited.
On 2 February 1923, in accordance with the Ministry of Military Affairs’ order on the repatriation of Greek prisoners of war after the signing of the Treaty of Lausanne on the exchange of Greek and Turkish populations, provision was made to receive and disinfect them at a military camp set up on Makronissos. However, the “civilian hostages” and the “military prisoners” who arrived were taken to the disinfection station at Piraeus.
In 1931, Makronissos was proposed as a concentration site for communists. In 1935, the press reported that displaced communists would be taken there to minimise the risk of them transmitting their ideas to the Aegean islands.
Agtzidēs Blasēs, «Apo ton Ponto sto Makronēsi», kars1918.wordpress.com, 9/3/2010
Dermatēs Giōrgos N., Laureio to mauro phōs: Ē metalleutikē kai metallourgikē biomēchania sto Laureio 1860-1917, ellēnikē kai eurōpaikē diastasē, Athēna: Technologiko Politistiko Parko Lauriou-Ethniko Metsobio Polytechneio, 2003.
Kakabogiannēs Euangelos, «Makronēsos», sto Andreas Blachopoulos (epim.), Archaiologia – Nēsia tou Aigaiou, Athēna: Melissa, 2005. 212-213.
Mpelabilas Nikos, Lēda Papastephanakē, A.Z. Phrankiskos, «Kea kai Makronēsos» sto Nikos Mpelabilas, Lēda Papastephanakē (epim.), Orycheia sto Aigaio: Biomēchanikē archaiologia stēn Ellada. Athēna: Melissa, 2009. 230-231.
Athēnaika Nea, Eleutheron Bēma (Istoriko Archeio Dēmosiographikou Organismou Lamprakē)
Empros, Skrip, Rizospastēs (Psēphiakē Bibliothēkē Ephēmeridōn kai Periodikou Typou – Ethnikē Bibliothēkē tēs Ellados)